#27 ‘High Noon’

Masculinity in Crisis, and Everyone Else Is a Coward (Especially the Women)

High Noon (1952) is the cinematic equivalent of a man staring into a mirror for 85 minutes, waiting for someone—anyone—to validate his moral superiority before the clock strikes noon. Hailed as a masterpiece of tension and allegory (and by “allegory,” we mean Hollywood patting itself on the back for pretending to confront McCarthyism), this grim little Western is less about justice and more about one man’s public performance of virtue while everyone else fails him—especially, of course, the women.

Gary Cooper plays Marshal Will Kane, a man so noble, so upright, so painfully principled, he spends his wedding day brooding, pacing, and judging the entire town for not offering to die alongside him. He learns that a criminal he once jailed is returning on the noon train with vengeance in mind. Does he flee with his new Quaker bride? Of course not. He stays—because to abandon his post would be to abandon his manhood. And God forbid we let a Western go by without a tortured man wrestling with his own self-worth via gun violence.

What follows is a masterclass in martyrdom. Kane begs, pleads, and guilt-trips every man in town to stand with him. They all say no, and we’re meant to scorn them: weak, fearful, selfish. The townspeople become a Greek chorus of cowardice, there only to reinforce the idea that true courage is lone, male, and morally absolute. Never mind the fact that they’re untrained civilians being asked to die over someone else’s personal vendetta.

Then there’s Grace Kelly as Amy, Kane’s young, pacifist bride—a Quaker with a spine made of meringue. She spends the film trying to convince her new husband not to throw himself into a gunfight, which the film treats as emotional betrayal. Because of course: a woman asking a man not to die needlessly is weak. She’s punished for her compassion, shamed for her fear, and only redeemed when she literally shoots a man in the back. Only then does the film decide she’s worthy of standing beside her husband.

Meanwhile, there’s Helen Ramírez, played by the glorious Katy Jurado—the only woman in the film with actual grit. She’s Kane’s former lover, a Mexican businesswoman with her own moral clarity, and the film treats her with a mix of exoticism, suspicion, and weary respect. She knows how this story ends: with men proving points and women cleaning up the mess. So, naturally, she’s shipped off before the final showdown, because there’s no room for nuance once the guns come out.

And what does Kane do after he wins? After his moral crisis reaches its climax and he defeats the villain in a shootout that’s less cathartic than inevitable? He throws his badge in the dirt and walks away. A big, bold “I’m done with this thankless town” gesture that plays less like justice served and more like a man who spent the whole movie begging for help and then sulking when no one volunteered to die for him.

2.5 out of 5 ticking clocks
(One for Katy Jurado. One for the tight editing and real-time tension. Half a star for Grace Kelly's shot heard ‘round the gender binary. The rest? Left on the train platform with the myth of lone-wolf masculinity and a pile of discarded civic responsibility.)

Veronica Blade

Born in Detroit in the late 70s to a unionized auto worker and a punk-rock-loving librarian, Veronica Blade was raised on equal doses of riot grrrl zines and vintage vinyl. Her adolescence was marked by a fierce independence, cultivated in the DIY music scene and sharpened by her participation in underground theatre collectives that tackled police violence, reproductive rights, and queer identity. After a short-lived attempt at an art school degree, Veronica left academia to tour with a feminist noise band called Her Majesty’s Razor, where she performed spoken word over industrial soundscapes in squats and protest camps across North America.

By her early 30s, she had moved to New York, where she lived in a Bushwick warehouse with performance artists, fire-eaters, and ex-dominatrixes. Here she co-founded Molotov Darlings, a guerrilla performance troupe known for their impromptu shows in front of hedge fund offices and their reimagining of Greek tragedies through a queer-anarchist lens. Her visual essays, blending collage and scathing satire, began circulating widely online, catching the attention of the alt-arts community and eventually being featured in fringe art festivals in Berlin, Montreal, and Melbourne.

Career Highlights:

  • 2007 – Co-wrote Vulvatron, a graphic novel hailed as “explosive, obscene, and essential reading” by Broken Pencil Magazine.

  • 2010 – Guest-curated the controversial exhibition Grrrls with Grenades at a renegade gallery in Brooklyn, which explored the aesthetics of feminine rage through street art, sculpture, and drag.

  • 2013 – Published a widely shared essay The Clitoris is a Political Weapon on feminist blogosphere site Jezebitch, which was banned in five countries and taught in two liberal arts colleges.

  • 2016 – Arrested during a protest performance at a tech conference where she set fire to a mannequin dressed as a Silicon Valley bro, gaining notoriety as both artist and agitator.

  • 2019 – Shortlisted for the Audre Lorde Radical Voices Fellowship for her anthology Blood Ink: Writings from the Queer Body Underground.

  • 2021 – Wrote a monthly column called Art Slaps for the experimental culture journal NoiseMuse, dissecting art world hypocrisies with her signature wit and fury.

Veronica Blade brings with her a reputation for fearless critique, raw intellect, and an unrelenting commitment to smashing patriarchy with glitter, words, and duct tape

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#28 ‘All About Eve’

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#26 ‘Mr. Smith Goes to Washington’